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Social Affairs and Etiquettes

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Social Affairs and Etiquettes

The Ruling on Spreading Rumours

A question is raised about people who spread rumours without verification, causing distrust towards scholars and leaders. Shaykh Ṣāliḥ ibn Fawzān al-Fawzān cites Qurʾān 4:83, advising Muslims to verify information and refer it to scholars or leaders. He warns that spreading rumours resembles the behaviour of hypocrites.

Ṣalaḥ al-Irānī May 14, 2023

Social Affairs and Etiquettes

Driving Customers to Church: Is It Allowed?

A taxi driver asks whether it is permissible to drive a passenger to a church while working abroad. Shaykh Ṣāliḥ ibn Fawzān al-Fawzān clarifies that doing so is considered cooperating in sin and transgression, and therefore it is not permitted.

Ṣalaḥ al-Irānī November 24, 2018

Social Affairs and Etiquettes

Selling Perfume to Women

A man from France asks if he is responsible for women who buy perfume and use it outside the home. Shaykh Salih al-Fawzan replies that the seller is not responsible. Women are accountable for their own actions, so the shop can sell to both men and women.

Ṣalaḥ al-Irānī November 24, 2018

Social Affairs and Etiquettes

Advice for Someone Cut Off by Their Mother

If a mother cuts off contact, the child should persist in trying to reconnect, pray for her, and maintain filial duty. Parents have immense rights, especially when Muslim. The child should avoid resentment, act with patience, and continue to seek reconciliation through good deeds and charity.

Nūr ad-Dīn an-Nīgerī February 8, 2018

Social Affairs and Etiquettes

Working in Mixed-Gender Jobs in the West

When work in the West inevitably involves mixed-gender environments, it is permitted if the believer can control their gaze, avoid temptation, and ensure no unlawful seclusion occurs. If there is no alternative and the person genuinely needs the work, they may choose the lesser of two evils, with caution and self-restraint.

Nūr ad-Dīn an-Nīgerī February 8, 2018

Social Affairs and Etiquettes

Removing the Face Veil Due to Social Hardship

If wearing the niqāb causes serious hardship or abuse, it may be permissible to uncover the face while maintaining full Islamic dress. The woman should consider emigrating if possible. Removing the veil entirely is forbidden, and she should remain at home unless there is an absolute necessity.

Nūr ad-Dīn an-Nīgerī February 1, 2018

Social Affairs and Etiquettes

Can Muslims Use Christmas and New Year Sales?

Shaykh Sulayman ar-Ruhayli explains that Muslims may benefit from Christmas and New Year sales, as long as they are not celebrating the holiday. These sales are mainly for clearing stock and budgeting, not part of the religious festivities. Using discounts or sales is allowed.

Ṣalaḥ al-Irānī November 27, 2017

Social Affairs and Etiquettes

Boarding Buses with Free-Mixing

Shaykh Zayd al-Madkhalī addresses the ruling on boarding buses where men and women mix. He advises that, if alternatives exist, Muslims should avoid such transport. If no alternative is available, boarding is permissible, but one must lower the gaze, avoid sitting beside women, and offer sincere advice.

Ṣalaḥ al-Irānī September 6, 2016

Social Affairs and Etiquettes

Sleeping Facing the Qiblah

Shaykh ʿAbd al-ʿAzīz ibn Bāz explains that sleeping facing the qiblah is not obligatory, nor strictly a Sunnah. He clarifies that a person may choose to sleep in any direction, as the matter is broad and lenient in Islām.

Ṣalaḥ al-Irānī September 6, 2016

Social Affairs and Etiquettes

Shaving or Trimming the Beard: Which is Worse?

Shaykh Aḥmad al-Najmī clarifies the ruling on shaving or trimming the beard. He explains that shaving the beard completely is more sinful, and that shaving the beard while allowing the moustache to grow is even worse, highlighting the seriousness of this matter in Islām.

Ṣalaḥ al-Irānī September 6, 2016

Social Affairs and Etiquettes

Working as a Taxi Driver in Non-Muslim Countries

Shaykh Zayd al-Madkhalī explains the ruling on working as a taxi driver in a non-Muslim land. He states that while migration to a Muslim country is obligatory if possible, earning a lawful living through taxi driving is permissible when migration is not feasible, provided the driver avoids transporting passengers to places of disobedience.

Ṣalaḥ al-Irānī September 6, 2016

Social Affairs and Etiquettes

The Ruling on the Nike Brand

Shaykh Aḥmed al-Najmī addresses the permissibility of buying clothing branded with the name of a former Greek deity, such as Nike. He explains that Muslims should avoid such brands, reject them, and warn others against importing or supporting them.

Ṣalaḥ al-Irānī September 6, 2016