Author
is graduated from the Islamic University of Madīnah. He studied under Shaykh ʿUbayd al-Jābirī, Shaykh ʿAbdullāh al-Bukhārī, Shaykh ʿAbd al-Muḥsin al-ʿAbbād, and Shaykh ʿAlī Nāṣir al-Faqīhī.
35 contributions · 3 articles · 32 videos
Shaykh Ṣāliḥ ibn Fawzān al-Fawzān warns against causing fitnah, reminding believers that Allah ﷻ will distinguish between the patient and the strivers, and will filter the righteous from the corrupt. The Qurʾān emphasises that Allah does not reveal the unseen to people.
Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn explains that outwardly righteous deeds may conceal inner corruption, and a person may appear virtuous while being destined for Hellfire. True success lies in sincere intention and inner purity, not merely outward appearance.
The goal of studying Tawhid and Aqidah is to truly know Allah ﷻ, our Creator. We learn about His Oneness, His power, and His perfect attributes. This strengthens our faith, removes doubts, and helps us worship Allah ﷻ correctly and sincerely.
The fasting person who remembers Allah ﷻ the most earns the greatest reward. The Prophet ﷺ said that the highest reward for fasting goes to those who constantly engage in dhikr. Ibn al-Qayyim explains this applies to all acts of worship: more remembrance means more reward.
Ramadan benefits only those who continue worship and avoid sin after the month ends. If a person goes back to bad habits once Ramadan is over, the fasts did not truly benefit them. Obedience to Allah is required all year, not just for one month.
Shaykh Muḥammad Bāzmūl explains eight duties for Muslims in Western countries, including honouring agreements, practising Islam, seeking knowledge and supporting new Muslims.
Shaykh Ibn Bāz clarifies that a wife may not seek divorce without a valid reason. Legitimate reasons include harm, neglect, sinful behavior, or inability to fulfill marital duties. If the husband abandons prayer, separation becomes obligatory until he repents.
Shaykh Ṣāliḥ Āl ash-Shaykh discusses the relationship between intellect and revelation, responding to doubts and the limits of reason concerning the unseen.
Shaykh Muḥammad Naṣir ad-Dīn al-Albānī explains how the Prophet ﷺ responded to believers who confessed their sins, guiding them to repentance and reminding them of the expiatory power of good deeds. He also recounts how the Prophet ﷺ counselled a young man seeking permission to commit fornication.
Shaykh Ibn Baz explains that the Khawarij are extreme in declaring sinful Muslims as disbelievers. While many scholars call them misguided sinners, the correct view is that their persistent takfir and rejection of Muslims place them outside Islam, as shown by the Prophet’s ﷺ warnings.
Shaykh Muhammad ibn Salih al-Uthaymin explains that the Khawarij appear outwardly pious, but their worship does not reach the heart. Like an arrow piercing through a target, they pass through Islam quickly and then abandon it, showing their true emptiness.
Shaykh Rabi al-Madkhali explains that al-Jarh wa al-Ta’dil is not merely scholarly interpretation but a proven methodology grounded in Qur’an, Sunnah, and the Salaf’s practice. Rejecting reliable criticism undermines the foundations of Islamic knowledge and the principles of the Salafī methodology.
