Author

Abū ʿIyāḍ

holds a BSc in Medicinal Biochemistry and a PhD in Biochemistry, and Abū ʿIyāḍ is well known to major scholars such as Rabīʿ al-Madkhalī, ʿUbayd al-Jābirī, and ʿAbdullāh al-Bukhārī for his Islamic research and translations.

10 contributions · 2 audio · 8 videos

10 items

Video Innovation and Innovators

Calling Uthman an Innovator Is a Bid‘ah

Shaykh Salih al-Fawzan states that claiming the first Jumu‘ah adhan was an innovation and labeling ʿUthmān a non-Sunni is itself a bid‘ah. He emphasizes that ʿUthmān is a rightly-guided caliph, and such claims show ignorance of the difference between Sunnah and innovation.

September 7, 2016

Video Scholars and Students of Knowledge

Is Tazkiyah Required for a Woman to Teach in the Mosque Shaykh Abdullah al-Ghudayan

Shaykh Abdullah al-Ghudayan explains that knowledge must be taken from qualified scholars. A woman who learns only from translated books and tapes without proper guidance should not teach others. Teaching without correct understanding can lead to mistakes and burden her with others’ sins.

September 1, 2016

Video Seeking and Teaching Knowledge

Is Tazkiyah Required to Teach and Give Da’wah? Shaykh Ubayd al Jabiri

Shaykh Ubayd al Jabiri explains that a tazkiyah is required only for an unknown person. If a teacher is known and follows the Book and Sunnah, he may teach. In his own land, he should teach with wisdom and quote scholars instead of claiming his own views.

September 1, 2016

Video Seeking and Teaching Knowledge

Teaching Without a Tazkiyah: When a Student May Teach

Shaykh Rabi al-Madkhali explains that a student of knowledge does not need a formal tazkiyah to teach, but only when there are no scholars and people need guidance. He must teach within his knowledge, avoid claiming expertise, and say “I do not know” when unsure.

September 1, 2016

Video Seeking and Teaching Knowledge

Do I Need a Tazkiyah to Teach and Give Dawah

Shaykh Zayd al-Madkhali explains that a preacher does not require a formal tazkiyah to teach if his creed and methodology are clearly sound and aligned with the Book and Sunnah upon the way of the Salaf. Clarification is given that this applies only to one who is truly competent and recognized for knowledge, not to anyone who merely claims it.

September 1, 2016