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is in need of his Lords mercy.
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Shaykh Salih al-Fawzan states that a caller must learn before giving daʿwah. If someone calls people to innovation, they are not a true caller. Daʿwah requires knowledge to answer questions correctly and avoid defeat in debates, so learning is essential first.
Shaykh Ibn Baz says it is better not to pass the charity box among worshippers, as it may embarrass them. Instead, announce that donations are welcome and let people give voluntarily. This method is safer and more respectful.
Shaykh Salih al-Fawzan advises that if someone denies the existence of any Lord, then the caller to Islam should not waste time trying to convince them. Such people are atheists, and it is better to leave them rather than be overly ambitious in calling them.
Shaykh Zayd al-Madkhali explains that a specific commendation is not required to teach or translate Islamic knowledge. If a person understands and conveys correctly, he is rewarded. However, if he teaches incorrectly, he should be advised, and his mistakes should not be accepted.
Shaykh Zayd al-Madkhali states that collecting donations after Friday prayer to cover mosque rent and expenses is permissible and virtuous, provided the collectors are trustworthy, spend funds as promised, and there is no objection from authorities. It is a form of helping in righteousness.
Shaykh Muqbil al-Wadi’ advises that calling Christians to Islam should be done with the Qur’an and Sunnah, not by using the Bible. The Prophet ﷺ used the Qur’an when addressing non-Muslims, and relying on other scriptures may lead to error or rejecting truth.
Shaykh Muhammad ibn Hadi al-Madkhali warns that chat programs like Skype and Kik save conversations and can be accessed by the service provider. Even if pictures aren’t saved locally, the company may store files and recordings. Avoid using them for private matters.
If a suitor has good religion and character, he should not be rejected due to tribal or social status. The Prophet ﷺ made no such condition. If the guardian blocks a suitable marriage, the woman may complain to a judge, and the guardian may lose his authority.
If the sister is a practicing Muslim, her guardian becomes the Muslim ruler or court judge. In non-Muslim countries, the head of the Islamic centre can act as her wali to marry her off, if she agrees.
Shaykh Salih al-Fawzan explains that the spread of daʿwah comes through sincere intention. Check your motive—if you seek Allah’s ﷻ pleasure, not praise or fame, then your daʿwah is on the right path.
Shaykh Zayd al-Madkhali explains that after death, a person benefits from ongoing charity, beneficial knowledge they left behind, and righteous children who pray for them. Even the supplications of companions continue to help them.
An article on publicly clarifying repentance from falsehood, with explanations by scholars and the reports of Ṣabīgh and Kaʿb ibn Mālik.
