Innovation and Innovators
Videos
Innovations and Its People
Innovation and Innovators
Using Dhikr Beads for Remembrance of Allah | Shaykh Abdullah al-Ghudayyan
Innovation and Innovators
Is One Who Praises People of Innovation Counted Among Them? | Shaykh ʿAbd al-Aziz ibn Baz
Innovation and Innovators
Why Make Excuses for Ibn Hajr and an-Nawawi but Not Modern Day Innovators? | Shaykh Salih Aal Shaykh
Innovation and Innovators
Were Ibn Hajr al-‘Asqalani and an-Nawawi Innovators? | Shaykh ibn Uthaymeen
Innovation and Innovators
Did Abu Hurayrah Learn from Shaytān?
Some innovators claim that Abū Hurayrah’s ḥadīth supports studying under people of innovation, arguing he learned from Shaytān. Shaykh Ṣāliḥ ibn Fawzān al-Fawzān refutes this, clarifying that Abū Hurayrah received knowledge from the Messenger ﷺ, not Shaytān, and that such reasoning is incorrect.
Innovation and Innovators
Take the Good & Leave the Bad from Ahlu Bidah?! | Shaykh Hasan Somali | Markaz Muaadh Ibn Jabal
Innovation and Innovators
BRO HAJJI IS AN INNOVATOR ACCORDING TO THE SALAF!!
Innovation and Innovators
A Scholar Visiting Innovation Mosques
When a scholar repeatedly visits mosques of the People of Innovation, one must first determine whether he is ignorant of their reality or part of them. If he is unaware, he should be advised and guided. If he persists, students of knowledge should avoid him and seek benefit elsewhere to protect themselves from harm.
Innovation and Innovators
What is the Ruling on Debating Innovators on TV, and Flattering Them Whilst Doing So?
Innovation and Innovators
Do Not Teach in Innovators’ Mosques
Shaykh Salih al-Fawzan says it is not permissible to hold lessons in mosques of innovators while abandoning the mosques of the people of Sunnah. Teaching in those mosques encourages innovation and gives them a false proof, while the sincere seekers will attend the mosques of the Sunnah.
Innovation and Innovators
Why the Salaf Focused on Refuting Innovators
Shaykh Ṣāliḥ Aal-Shaykh explains that the Imams of Islam gave great attention to refuting innovators because their harm is more dangerous to Muslims than open disbelief. Innovators spread misguidance in the name of Islam, while disbelief is already clear and known.