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Ramaḍān and Fasting

Can a Fasting Woman Taste Food While Cooking?

Shaykh Muqbil ibn Hādī al-Wādiʿī explains that a fasting woman may taste food with the tip of her tongue while cooking to check its flavour, provided she does not swallow anything. He clarifies that this does not break the fast, as long as nothing is ingested.

Ṣalaḥ al-Irānī September 7, 2016

Khawārij and Extremism

Debating Khawārij: A Grave Mistake

Shaykh ʿAbd al-Raḥmān Muhiyadīn condemns the debate with a Khārijī supporter who declares Makkah to be a land of disbelief. He warns that both parties are ignorant and harmful to Islam, emphasising that speaking without knowledge and engaging with extremists only damages the religion.

Ṣalaḥ al-Irānī September 7, 2016

Ramaḍān and Fasting

Intercourse While Fasting in Ramadan: Expiation

Shaykh Muqbil ibn Hādī al-Wādiʿī explains the expiation for a man who has intercourse with his wife during the daytime in Ramaḍān. Based on authentic ḥadīths, the prescribed expiation is to free a slave, or if not possible, to fast two consecutive months, and if unable, to feed sixty poor people.

Ṣalaḥ al-Irānī September 6, 2016

Ramaḍān and Fasting

Kissing While Fasting in Ramadan

Shaykh Muqbil ibn Hādī al-Wādiʿī explains the ruling on kissing and fondling one’s wife while fasting. He highlights the example of the Prophet ﷺ, who kissed his wives during Ramaḍān, and states that it is permissible unless one fears it will lead to intercourse, in which case it must be avoided.

Ṣalaḥ al-Irānī September 6, 2016

Ramaḍān and Fasting

Wet Dream During Ramadan: What to Do?

Shaykh Muqbil ibn Hādī al-Wādiʿī clarifies the ruling on experiencing a wet dream while fasting in Ramaḍān. He explains that there is no expiation required, and the person should perform ghusl (major ablution) and continue fasting, even if it occurs after Fajr or during the day.

Ṣalaḥ al-Irānī September 6, 2016

Prayer

Should Tarāwīḥ be 8 or 20 Rakaʿāt?

Shaykh Muqbil ibn Hādī al-Wādiʿī explains the correct practice of Tarāwīḥ, advising that the prayer should be delayed to the last part of the night and performed in 11 or 13 rakaʿāt. He recommends following the Sunnah rather than praying 20 rakaʿāt, and encourages praying at home if possible.

Ṣalaḥ al-Irānī September 6, 2016

Divine Decree

When is Laylat al-Qadr?

Shaykh Ṣāliḥ ibn Fawzān al-Fawzān explains the virtues and timing of Laylat al-Qadr. He emphasises that it is most likely to fall in the odd nights of the last ten days of Ramaḍān, with the 27th night being the most probable, and highlights the immense reward for standing in prayer with faith and hope.

Ṣalaḥ al-Irānī September 6, 2016

Prayer

Dividing Tarāwīḥ into Two Parts

Shaykh Muḥammad Nāṣir al-Dīn al-Albānī explains that dividing Tarāwīḥ prayer into two sessions during the last ten nights of Ramaḍān is an innovation. He advises performing Tarāwīḥ early after ʿIshāʾ, following the practice of ʿUmar ibn al-Khaṭṭāb, and avoiding the newly established division.

Ṣalaḥ al-Irānī September 6, 2016

Innovation and Innovators

Principles of Boycotting and Avoiding Innovators

Shaykh Aḥmad al-Najmī explains the correct principles of boycotting ahl al-bidʿah. He emphasises that boycotting is permissible only when it brings benefit and may lead the innovator to repent. If it only increases stubbornness, Muslims should avoid them without showing kindness, while maintaining moderation and balance.

Ṣalaḥ al-Irānī September 6, 2016

Prayer

Praying Tarāwīḥ at Home with Family

Shaykh Muqbil ibn Hādī al-Wādiʿī confirms that it is permissible for a man to pray Tarāwīḥ at home with his family. He emphasises that performing these prayers in the home is acceptable and carries no harm.

Ṣalaḥ al-Irānī September 6, 2016

Repentance, Patience and Steadfastness

The People of Dammaj Must Be Patient

Shaykh Muḥammad ibn Hādī al-Madkhalī calls for patience and steadfastness for the people of Dammaj amid trials. He rejects derogatory labels, emphasises reliance upon Allah’s ﷻ decree, and affirms that those who remain firm in the Sunnah are not harmed by the slander of others.

Ṣalaḥ al-Irānī September 6, 2016

Character and Manners

Returning Salam While Praying

Shaykh Ṣāliḥ ibn Fawzān al-Fawzān explains the ruling on greeting someone who is praying. He clarifies that there is no issue with greeting the praying person, and the one praying should respond by making a hand gesture rather than speaking.

Ṣalaḥ al-Irānī September 6, 2016