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is in need of his Lords mercy.
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Shaykh Aḥmad al-Najmī explains the correct principles of boycotting ahl al-bidʿah. He emphasises that boycotting is permissible only when it brings benefit and may lead the innovator to repent. If it only increases stubbornness, Muslims should avoid them without showing kindness, while maintaining moderation and balance.
Shaykh Muqbil ibn Hādī al-Wādiʿī confirms that it is permissible for a man to pray Tarāwīḥ at home with his family. He emphasises that performing these prayers in the home is acceptable and carries no harm.
Shaykh Muḥammad ibn Hādī al-Madkhalī calls for patience and steadfastness for the people of Dammaj amid trials. He rejects derogatory labels, emphasises reliance upon Allah’s ﷻ decree, and affirms that those who remain firm in the Sunnah are not harmed by the slander of others.
Shaykh Ṣāliḥ ibn Fawzān al-Fawzān explains the ruling on greeting someone who is praying. He clarifies that there is no issue with greeting the praying person, and the one praying should respond by making a hand gesture rather than speaking.
Shaykh Ṣāliḥ al-Fawzān clarifies that extending or returning the salām during the Friday khutbah is not permitted, whether verbally or by gesture. If someone greets during the khutbah, the salām should be ignored and not responded to, as the khutbah requires full attention.
Shaykh Ṣāliḥ al-Fawzān reassures Muslim sisters who spend much of Ramadan cooking that they are rewarded for preparing food for those who are fasting. He emphasises that cooking does not prevent them from remembering Allah ﷻ, reciting Qurʾān, or engaging in dhikr, and encourages balanced worship.
Shaykh Zayd al-Madkhalī addresses the ruling on boarding buses where men and women mix. He advises that, if alternatives exist, Muslims should avoid such transport. If no alternative is available, boarding is permissible, but one must lower the gaze, avoid sitting beside women, and offer sincere advice.
Shaykh ʿAbd al-ʿAzīz ibn Bāz explains that sleeping facing the qiblah is not obligatory, nor strictly a Sunnah. He clarifies that a person may choose to sleep in any direction, as the matter is broad and lenient in Islām.
Shaykh Aḥmad al-Najmī clarifies the ruling on shaving or trimming the beard. He explains that shaving the beard completely is more sinful, and that shaving the beard while allowing the moustache to grow is even worse, highlighting the seriousness of this matter in Islām.
Shaykh Zayd al-Madkhalī explains the ruling on working as a taxi driver in a non-Muslim land. He states that while migration to a Muslim country is obligatory if possible, earning a lawful living through taxi driving is permissible when migration is not feasible, provided the driver avoids transporting passengers to places of disobedience.
Shaykh Aḥmed al-Najmī addresses the permissibility of buying clothing branded with the name of a former Greek deity, such as Nike. He explains that Muslims should avoid such brands, reject them, and warn others against importing or supporting them.
