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is in need of his Lords mercy.
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Shaykh Muḥammad Nāṣir al-Dīn al-Albānī explains that hunger strikes as a form of protest, especially outside government palaces, are not permissible for Muslims. He clarifies that this method belongs to non-Muslims and should not be used to express dissatisfaction or demand benefits from rulers.
A detailed clarification from Shaykh Muḥammad Nāṣir al-Dīn al-Albānī on the ruling of adding “wa maghfiratuh” to the Islamic greeting. He explains that it is not legislated when initiating the greeting but is authentic and permissible when returning the greeting, in accordance with the Qurʾān and Sunnah.
A short reminder from Shaykh Ṣāliḥ ibn Fawzān al-Fawzān on treating worry, grief, sadness, and distress. He emphasises constant remembrance of Allah ﷻ, regular recitation of the Qurʾān, and seeking refuge in Allah from Shayṭān as a means of relief by Allah’s permission.
A concise answer from Shaykh Ṣāliḥ al-Fawzān explaining the ruling on greeting a person while he is praying. He clarifies that there is no issue with greeting such a person, and that the one praying should respond by making a hand gesture.
A brief clarification from Shaykh Ṣāliḥ ibn Muḥammad al-Luḥaydān regarding visiting the pyramids in Egypt. He explains that there is no specific command or prohibition, while advising that reflecting upon past nations is acceptable, though visiting mosques and Islamic sites is more virtuous.
A concise clarification from Shaykh Zayd al-Madkhalī explaining that abandoning righteous deeds due to fear of showing off is a trick of Shayṭān. The advice emphasises sincerity, reliance upon Allah ﷻ, and consistent supplication to protect intentions and increase righteous actions.
Shaykh Ubayd al-Jabiri explains that a mother threatening suicide if her son does not shave his beard is making a false threat. The son should not obey her demand, as this is not a valid reason to abandon the Sunnah.
Shaykh Ibn Baz states that a woman may work even if she does not need money, as long as the work is permissible, honorable, free from mixing with men, and she observes proper hijab. She may earn for charity or to increase her wealth.
Shaykh Salih al-Fawzan explains that the cure for envy is to sincerely pray for your brother’s blessings and to work hard for your own provision. Envy harms faith and can destroy good deeds, so one must seek refuge in Allah ﷻ and avoid resentment.
Shaykh Salih al-Fawzan says listening to the Qur’an before sleeping is good. However, if you fall asleep and are not actually listening, then there is no benefit in it. The reward comes only when you listen and reflect.
Shaykh Sulaymān al-Ruhaylī explains that marriage made with the intention of divorce is not permissible. It either becomes a temporary marriage or deceit, harming the woman and violating Islamic ethics. He emphasizes that such intentions contradict the honor and justice Islam commands.
This narration tells of Yaḥyā ibn Yaḥyā al-Zimī encountering Shayṭān, who admits his goal is to spread false beliefs. Shaykh Rabīʿ al-Madkhalī explains the story’s lesson: the innovators are Shayṭān’s successors, and even Shayṭān himself may declare the Qur’ān uncreated while spreading doubts and lies.
