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Health and Wellbeing

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Health and Wellbeing

Breaking Fast Due to Postpartum Bleeding

Shaykh Muqbil states that if a woman breaks her fast due to postpartum bleeding, she must make up the missed fasts later. This ruling also applies if she stops fasting shortly before giving birth because of bleeding, as it is considered postpartum bleeding.

Ṣalaḥ al-Irānī September 7, 2016

Health and Wellbeing

Permanent Illness and Fasting

Shaykh Muqbil explains that if a person is permanently ill and doctors say recovery is unlikely, he may break the fast and instead feed a poor person for each missed day. This ruling follows the Quranic allowance for those who cannot fast due to illness.

Ṣalaḥ al-Irānī September 7, 2016

Angels, Jinn and the Unseen

The Meeting of Shayṭān with Yaḥyā al-Zimī

This narration tells of Yaḥyā ibn Yaḥyā al-Zimī encountering Shayṭān, who admits his goal is to spread false beliefs. Shaykh Rabīʿ al-Madkhalī explains the story’s lesson: the innovators are Shayṭān’s successors, and even Shayṭān himself may declare the Qur’ān uncreated while spreading doubts and lies.

Ṣalaḥ al-Irānī September 6, 2016

Death, Grave and Hereafter

9 Questions About the Jinn

Shaykh Salih al-Fawzan answers nine common questions about the jinn, covering their sight, places, religions, attendance at gatherings, the concept of qarīn, and their need for provisions. He also clarifies what is known and what remains unknown in the religion.

Ṣalaḥ al-Irānī September 6, 2016

Health and Wellbeing

Can a Menstruating Woman Attend the Masjid and Read Quran in Ramadan?

Shaykh Muqbil ibn Hadi al-Wadi’i explains that there is no prohibition for a menstruating woman to touch or read the Qur’an, nor to attend classes or lessons in the masjid. The hadith preventing this is weak, and the Prophet ﷺ allowed women to participate in most worship activities during menstruation.

Ṣalaḥ al-Irānī September 1, 2016

Magic, Jinn and Evil Eye

Can Ruqya Be Done Over the Phone?

Shaykh Abd al-Muhsin al-Abbad states that ruqya over the phone is not valid. Ruqya requires blowing onto the person being treated, not just recitation heard through a call. Therefore, remote ruqya is not acceptable.

'Abd ur-Raḥmān al-Sumālī September 1, 2016