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Innovation and Innovators

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Innovation and Innovators

Principles of Boycotting Innovators

Shaykh Salih al-Fawzan explains the correct definition of innovation and warns against falsely labelling others as innovators. He states that true innovators must be advised, and if they persist, they and their followers are to be boycotted and avoided, as they share the same error.

Ṣalaḥ al-Irānī September 7, 2016

Innovation and Innovators

There Is No Good Innovation

Shaykh Salih al-Fawzan explains that, for the people of the Sunnah and Jamāʿah, there is no such thing as a good innovation. He emphasises the Prophet’s ﷺ statement that every innovation is misguidance, and warns that claiming otherwise rejects the Prophet’s ﷺ teaching.

Ṣalaḥ al-Irānī September 7, 2016

Innovation and Innovators

Uthman Did Not Innovate the Second Athan

Shaykh al-ʿUthaymīn explains that the second athan on Friday, called when the imam arrives, is part of the Sunnah. Uthman ibn Affan introduced the first athan only to prepare people due to increasing numbers. Calling this an innovation is incorrect and disrespectful to the Companions.

Ṣalaḥ al-Irānī September 7, 2016

Innovation and Innovators

Repentance of the Innovator: Conditions and Requirements

Shaykh Ubayd al-Jabiri explains that repentance from innovation follows the same conditions as repentance from sin. If the innovation was public or widely promoted, the repentance must also be public, with the individual clearly retracting, correcting, and clarifying the truth.

Abūl-Layth Qāsim September 7, 2016

Innovation and Innovators

Shaykh Ahmad al-Najmi on Yahya al-Hajuri

Shaykh Ahmad al-Najmi strongly criticizes Yahya al-Hajuri’s claims and characterizes his statements as false, arrogant, and misleading. He warns against studying under him, rejects his accusations against scholars, and emphasizes that such behavior is not befitting for a student of knowledge.

Abūl-Layth Qāsim September 7, 2016

Innovation and Innovators

Signs of Innovation Revealed by One’s Companions

Shaykh Ahmad al-Najmi explains how the Salaf identified innovators by their companions, gatherings, and behavior. If someone mixes with innovators, it reveals their true methodology. Advising them is only valid with knowledge and success, otherwise staying away is safer to protect one’s faith.

Abūl-Layth Qāsim September 7, 2016

Innovation and Innovators

Is Naming Innovators Permissible?

Shaykh Ahmad al-Najmi states that it is permissible to mention an innovator by name when warning others, especially if he is causing fitnah or leading people astray. Naming him helps protect the community from being misled.

Ṣalaḥ al-Irānī September 7, 2016

Innovation and Innovators

Refuting Innovators is a Form of Piety

Shaykh Ahmad al-Najmi explains that warning against innovators and exposing false beliefs is a major act of piety and a form of jihad for the sake of Allah ﷻ. He adds that those who oppose such refutations are either ignorant or following their desires.

Yusuf al-Kangoli September 7, 2016

Innovation and Innovators

Ali al-Halabi Declared an Innovator

Shaykh Ubayd al-Jabiri warns Muslims not to follow Ali al-Halabi, calling him a misguided innovator who misleads others. He urges people to avoid his teachings and the associated center until it is run by credible scholars and returns to the correct Salafi methodology.

Abūl-Layth Qāsim September 7, 2016

Innovation and Innovators

When to Accept an Innovator’s Repentance

Shaykh Rabi explains that if an innovator claims repentance but fails to correct the harm he caused, the community must continue to boycott and warn against him. True repentance requires rectifying mistakes and making the truth clear, as guided by the Qur’an.

Abūl-Layth Qāsim September 7, 2016

Innovation and Innovators

Defending Abul-Hasan Is Like Supporting Innovation

Shaykh Muhammad Bazmul states that anyone defending Abūl-Ḥasan al-Marʿibī is treated like a supporter of innovation. They are advised to return to the truth, and if they refuse, they are warned against, avoided, and their gatherings are not attended.

Ṣalaḥ al-Irānī September 7, 2016

Innovation and Innovators

Is Jarh wa Ta’dil Based on Opinion or Evidence?

Shaykh Rabi al-Madkhali explains that al-Jarh wa al-Ta’dil is not merely scholarly interpretation but a proven methodology grounded in Qur’an, Sunnah, and the Salaf’s practice. Rejecting reliable criticism undermines the foundations of Islamic knowledge and the principles of the Salafī methodology.

ʿAbd ur-Raḥmān Hugh September 7, 2016