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Methodology

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Innovation and Innovators

Is It Permissible to Learn from Innovators or Read Their Books

Shaykh Salih al-Fawzan explains that books of the people of Sunnah are available, and one must search for them. Relying on innovators or their books is forbidden, as they are like deadly poison, so do not depend on them for knowledge.

Ṣalaḥ al-Irānī September 1, 2016

Scholars and Students of Knowledge

Is Tazkiyah Required for a Woman to Teach in the Mosque Shaykh Abdullah al-Ghudayan

Shaykh Abdullah al-Ghudayan explains that knowledge must be taken from qualified scholars. A woman who learns only from translated books and tapes without proper guidance should not teach others. Teaching without correct understanding can lead to mistakes and burden her with others’ sins.

Abū ʿIyāḍ September 1, 2016

Principles of the Salafī Methodology

If Following the Prophet ﷺ Makes Me a Wahhabi

A powerful poem by Shaykh Muhammad Taqi al-Din al-Hilali affirming adherence to pure tawhid and the Sunnah, rejecting innovations and false labels, and calling Muslims to unity upon the way of the Prophet ﷺ and his Companions.

Ṣalaḥ al-Irānī September 1, 2016

Principles of the Salafī Methodology

The Creed of Ahl al-Sunnah in the Poetry of Ibn Abi Dawud

This classical poem outlines the core beliefs of Ahl al-Sunnah, affirming correct creed, adherence to the Qurʾan and Sunnah, love of the Companions, rejection of innovation, and clarity on issues of faith, destiny, and methodology.

Ṣalaḥ al-Irānī September 1, 2016

Muslim Brotherhood and Political Groups

Nooniyyah: A Poem Warning Against the Muslim Brotherhood

A poetic warning against the Muslim Brotherhood, highlighting their deviation from the Sunnah and the dangers of their leaders and ideology. The poem urges adherence to the true creed and cautions believers to avoid their misleading teachings.

Ṣalaḥ al-Irānī September 1, 2016

Principles of the Salafī Methodology

The Salaf Would Judge a Man by Three Signs and Not Ask Further

Shaykh Muhammad ibn Hadi al-Madkhali explains that the Salaf judged a person by three signs: who he accompanies, who he visits, and who he keeps close ties with. After these, no further inquiry was needed.

ʿAbd ur-Raḥmān Hugh September 1, 2016

Innovation and Innovators

Ruling on Teaching in Mosques That Invite Both Sunnis and Innovators

Shaykh Salih al-Fawzan states that a Sunni preacher should not teach in a mosque that hosts both Sunnis and innovators, as it mixes truth with falsehood. He should only teach if a condition is set against such mixing.

Abū ʿIyāḍ September 1, 2016

Scholars and Students of Knowledge

Rejecting Abul-Hasan al-Ma’rabi’s Refutation Due to Praise from Scholars

Shaykh Muhammad Bazmul explains that detailed criticism takes precedence over praise, even if praised by respected scholars. Praise does not nullify evidence-based refutation, and those who persist in error often refuse repentance due to pride and fear of losing followers.

Abūl-Layth Qāsim September 1, 2016

Scholars and Students of Knowledge

Can a Young Student Engage in al-Jarḥ wa al-Ta’dīl?

Shaykh Muhammad Ramzān al-Hājirī advises that a young student may warn against known innovated groups and clearly identified innovators, but should not habitually label people as innovators. Such detailed criticism is reserved for qualified scholars.

Ṣalaḥ al-Irānī September 1, 2016

Scholars and Students of Knowledge

The Ruling on Reading and Listening to Former Salafi Scholars Who Deviated

Shaykh Muqbil warns against reading books or listening to recordings of those who were once Salafi but later deviated. He advises staying away from their works and lectures, emphasizing the need for their repentance and return to the Book and Sunnah.

Abūl-Layth Qāsim September 1, 2016