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is in need of his Lords mercy.
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Shaykh Muhammad ibn Salih al-Uthaymin explains that terrorism harms Islam’s image and drives people away from the faith. Acts like bombings are not Jihad and are rejected. Islam is free from such violence, and true change must come through wisdom and proper guidance.
Shaykh Salih al-Fawzan explains that if someone repents from calling people to falsehood, Allah may forgive him. However, he must openly announce his repentance and denounce any false books or tapes he produced, so people cannot dispute his past actions.
Shaykh Zayd al-Madkhali explains that boycotting an innovator is not limited to a specific time, but must follow clear advice and warning. If the person persists and spreads innovation, then boycotting is required until they repent. Shaykh Rabīʿ and Shaykh Salih al-Fawzan stress avoiding innovators to protect one’s faith.
Shaykh Salih al-Fawzan clarifies that calling Uthman’s introduction of the Friday athan an innovation is itself an innovation. Uthman, a rightly guided caliph, enacted it to alert people for Jumu’ah, and it became a Sunnah, not a bid’ah.
Shaykh Abd al-Aziz Aal-Shaykh states that reading the Quran from a phone is permissible even without wudu. Since the phone is not an actual mus’haf, the usual rules for handling the physical Quran do not apply, so there is no issue.
Shaykh Salih al-Fawzan explains that Friday ghusl is for those attending the Friday prayer, both men and women. It is meant to remove odours and clean oneself. Performing it is a recommended Sunnah for those who join the congregation.
Shaykh Salih al-Fawzan states that eating the meat of Jews and Christians is generally permissible because they are People of the Book. However, if it is known that they do not slaughter according to Islamic rules, then their meat becomes impermissible, just like a Muslim who does not follow proper slaughter.
Shaykh Ahmed ibn Yahya al-Najmi strongly condemns those who claim that Usamah ibn Laden is the awaited Mahdī or the leader of Muslims. He states that such people are devils, and praising ibn Laden is evidence of sharing his renegade stance.
Shaykh Muḥammad Nasir al-Dīn al-Albānī explains that istikhāra is for someone who has already made a decision, not for removing confusion. He clarifies that the duʿā is recited after the taslīm, and repeating the prayer is only permitted if the initial prayer lacked proper attention.
Shaykh Salih al-Luhaydan explains that ordinary people who follow deviant sects or theologies are considered part of those groups. Even if they lack detailed knowledge of the errors, their adherence to the creed places them within the misguided group.
Shaykh Muḥammad ibn Hādī al-Madkhali clarifies that the Friday athān introduced by ʿUthmān ibn ʿAffān is not an innovation. As a rightly guided caliph, he enacted it to address a genuine need, and Muslims are commanded to follow his Sunnah, as affirmed by the Prophet ﷺ.
Shaykh Ahmad ibn Yahya an-Najmi strongly condemns those who claim that Ibn Lāden is the awaited Mahdī or a Muslim leader. He states that such people are devils and that praising Ibn Lāden indicates one shares his renegade status.
